Economy: Version Juan people each time that we have had the opportunity to address issues related to economic activity, our main concern has been the put in evidence the human face that motivates, it makes it possible, that affects and above all, that suffers, the impact that the evolution of the economy, in its metamorphosis of thing macro to the micro, decant and affects the purchasing power of those that live and interact in the flat of the pyramid base social. This time, narrate a story whose protagonists have been extracted from everyday life, characters of flesh and bone, as you and I, friend reader, with the caveat that we have preferred to preserve their identity, using the famous sentence of fiction films: the characters in this story are fictional, any resemblance to reality is purely coincidental. Once said, that the law and justice, not always go orbits similar, for the simple reason that more that justice determine that everybody is equal before the law, the reality shows us that we are not all equal and that equal treatment, only achieved, increase even more, the huge gap that separates those who are able to meet their basic needs, those who barely subsist, drowned by the environment and marginalization. ce. It is under this optics which we intend to place the characters in our history, with the aggregate which is the same except that we have made in relation to the law and justice, let us make the concepts that each of us has about ethics and morality, would be very naive if we think that ethics and morals are synonymous. The philosophical thought considered ethics as a set of values, hence arises when we say that a person is ethical, it is because it is guided by principles and convictions. We say then that it has character and good nature. ClickWells Fargoto learn more. In terms of morality, this is part of the concrete life of each one. Is the actual practice of persons that are expressed by customs, habits and values accepted. A person is moral when work in accordance with the Customs and values that can eventually be questioned by ethics. A person can be moral (follows customs) but not necessarily ethical (principles reflects). After having made these considerations, we can begin the development of these life stories, lives that act under the influence of their surroundings, mimicking values and customs, adopting attitudes which, as we will appreciate, are not always coincident with what society as a whole, understood and valued as: ethically correct behaviour. Let’s see: When the State, since its economic Dome, dictates the regulations governing business activities, imposed as a determinant inescapable, the registry of the entrepreneur in the control agencies, where is issued you upon affidavit showing the corresponding qualification,: identification of holders, start date, branch of activity, location of the local sales tax to which it is bound pay taxes and social charges by concept of Social Security, of owners and staff, if any. This mentioned, is so that we know which are the requirements laid down in the Act and are to be met, of course, by all those who seek to venture into the business world, determine rights and obligations within a regulation that aims to ensure a fair control in your application both for the employer, who is who performs the activity, the Statewhich provides the share part of income that corresponds to the society by such empowerment. Needless to say, anyone who becomes a businessman, by themselves and for themselves, bypassing these regulations, shall act outside of the law, is a marginal that develops a clandestine activity within the framework of the informal economy, is worth mentioning that in our midst, the informal market, comes to figures exceeding 40% (forty percent) a number really worrying for any moderately organized economy. The characters that are part of this story are drawn precisely from this sub world that develops in a way parallel to the formal world of regulations and which applies to what you’ve described concerning: the right and justice, the ethics and morality. We will make this story a short story, a simple review of events explicit enough to help us understand a little better, the how and the why, occur the things that happen, actions that are developed in our environment and being however, however obvious, beyond the critical registry of who we share them. A blatant statement that the ethics of these principles, is diluted in the real actions of coexistence, moral is essentially, usual, way of making and understanding the right thing as a practical response to the possible reality. We’ll start with Silvia, a middle-aged woman, who one day decided to do what many of their acquaintances, including his own sister, had done, become independent by mounting their own business, so he sought a room according to their locative needs, he provided merchandise traveling to Buenos Aires with his colleagues, following a safe route, with border passages insured at a reasonable price, and as an alternative to supply every two weeks traveling to Uruguaiana, border between Brazil and Argentina or Ciudad del Este in Paraguay. In this way it became entrepreneur in fact, formal procedures of registration would be for later, when circumstances allow it, when its operating costs were one sufficient margin to be able to absorb them. When things improved, he sought someone to assist it and so, in one fell swoop, he felt it was a patron as well as entrepreneur, had someone under his authority, someone who treat as she had treated her in the past, had time to send wage dependency to another person, who obliged to obey, to clean the premises if you had to cleanto do errands, any that were, and forcing them to be to your order all the time that necessary to understand how many hours? All possible, and if the employee you didn’t, that it was just like, wasn’t going to miss another candidate who needed work, so he had been with her and thus acted, found in its nothing abnormal or objectionable, proceed again, moral is the result of habit. In this way, Silvia was linked to Mabel, her employee for all service, both said they were friendly, however, when one referred to the other, in the social circles that frequented, the used epithets, let glimpse content discontent barely speak ill of an employee and complaining about what he does, is is considered natural between patternsas likewise, say that a pattern is a thoughtless and operator, is a logical reaction of those who develop tasks in dependency ratio. Now, think about encompasses Silvia, the Association that brings together merchants, or speak, thats also part of marginality, as Mabel, she you are claiming their rights, but it is not capable of resorting to the Union that defends it and represent both ones as others wield their reasons, they complain and they claim the system, feel part of society, they are part of the informal economy, their incomes are integrated to the great flow that moves the markets, are like small containment dykes causing constant bleeding of resources provided by fiscal policy of Governments, the shortcuts that have taken provides them in mediate, but unless they have premeditated it, without having the intention to provoke him, are part of the great mortgage that affects them the future. It is that stories of life as the one described in this article, are aspects of same social fabric, a demonstration that informality and underdevelopment, are twin sisters, daughters of the improvisation of the ruler, which dictates the rules with one hand, and deletes them with the elbow of the indifference to the social reality that surrounds them. Hugo W. Arostegui original Autor and source of the article.